House of Hope is een christelijk geïnspireerde organisatie in Rotterdam Zuid. Er werken momenteel elf vaste, parttime krachten en maar liefst zo’n 200 vrijwilligers. Binnen de stichting is veel aandacht voor de ont-wikkeling en het welzijn van deze relatief grote groep vrijwilligers, dikwijls voormalige hulpvragers of ‘cliënten’. House of Hope is vanuit verschillende christelijke bewegingen ontstaan en het christelijk karakter is sporadisch nog aanwezig, zoals in dagelijkse dagopening voor het team. Veel vaste medewerkers geven aan dat het geloofsaspect belangrijk voor hen zelf is om het werk te doen bij de stichting. Overigens zijn niet alle vaste medewerkers christelijk. House of Hope is vanuit drie vestigingen, in drie wijken ‘op Zuid’ actief. Deze wijken kampen met de nodige problematiek dat zijn weerslag heeft op de bezoekers: de doelgroep van House of Hope. Gezien de sociale demografie van de wijken is de doelgroep zeer divers en er komen ook relatief veel niet-christelijke mensen bij House of Hope. House of Hope is er voor de hele wijk enwil er juist voor de meest kwetsbare mensen zijn die wellicht de weg niet weten bij reguliere instanties. House of Hope zet in op ontmoeting, waaronder wijklunches en vrouwengroepen, en ondersteuning, waar- onder spreekuren, een voedselbank en straatwerk. House of Hope kiest voor een relatiegericht totaalbenadering, recht doende aan de complexiteit van de hulpvragen. Verschillende benaderingen en methoden worden ingezet om zo persoonlijke en ‘nabije’ hulp en zorg te kunnen verlenen. Onder de werkwijze valt grotendeels de presentiebenadering, als ook outreachend werken. De stichting wil dat een ieder weer ‘ergens bij hoort’ en als een tweede thuis zijn voor haar bezoekers.
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In het superdiverse Rotterdam-Zuid biedt de religieuze inspiratie van sociaal werkers van House of Hope net dat beetje extra’s voor vele hulpvragers van alle gezindten. Oude tijden van buurtpastoraat en diaconie lijken te herleven, maar dan wel in een nieuw jasje.
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Can you remember the last time the ground gave way beneath you? When you thought the ground was stable, but for some reason it wasn’t? Perhaps you encountered a pothole on the streets of Amsterdam, or you were renovating your house and broke through the floor. Perhaps there was a molehill in a park or garden. You probably had to hold on to something to steady yourself. Perhaps you even slipped or fell. While I sincerely hope that nobody here was hurt in the process, I would like you to keep that feeling in your mind when reading what follows. It is the central theme of the words that will follow. The ground beneath our feet today is not as stable as the streets of Amsterdam, your park around the corner or even a poorly renovated upstairs bedroom. This is because whatever devices we use and whatever pathways we choose, we all live in hybrid physical and digital social spaces (Kitchin and Dodge 2011). Digital social spaces can be social media platforms like Twitter or Facebook, but also chat apps like WhatsApp or Signal. Crucially, social spaces are increasingly hybrid, in which conversations take place across digital spaces (WhatsApp chat group) and physical spaces (meeting friends in a cafe) simultaneously. The ground beneath our feet is not made of concrete or stone or wood but of bits and bytes.
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The current study analyzed blogs written by four Dutch parents of children with profound intellectual and multiple disabilities, with the aim of deepening the understanding of the parents’ concerns. Thematic analysis was conducted and five main themes were identified: Dealing with uncertainties addressed the impact of unpredictability present in the everyday lives of parents, Love and loss described the complexity of concurrently cherishing the child and grieving various types of loss, Struggling with time, energy and finances detailed imbalances and struggles related to parents’ personal resources, Feeling included in communities and society specified social consequences, and Relating to professional care services reflected on stress and support associated with professional care delivery. The study findings demonstrate how care professionals should acknowledge parents’ vulnerabilities by being aware of their existential distress and empowering parents to exercise control of family thriving.
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This book seeks to communicate what we learned, what I learned, in the hope that readers (particularly musicians in training) can find ways to learn for themselves as they challenge themselves to try new, and different, things.
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A welcome policy can be embedded in a municipal authority organisation in a number of different ways. Each has its own strengths and weaknesses. To be effective, the local policy makers must be clear on how they hope to make use of the welcome policy and how this will benefit or suffer from different organisational structures. No one ‘ideal’ structure will ‘fit’ all municipal situations in Europe. However, to be aware of the strengths and weaknesses of the organisational structure that most closely resembles the local situation can increase the chances of successful policy implementation.
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This paper seeks to highlight underlying issues of the tourism system that have led to tourism extremes of too much or too little tourism. Five phases are recognized that reflect different ways of dealing with too much tourism over time, after which the impact of a sudden lack of tourism is investigated in light of future renewal processes. This discussion highlights the remarkable capacity of the tourism industry to adjust to rapidly changing circumstances and crises, even when these cause anguish to individuals and within societies at large. The paper thus seeks to contextualize the current discussions regarding the transformation of tourism post COVID-19. It highlights the complexity of changing a tourism that multiple stakeholders depend on or have grown accustomed to. To come to a more balanced tourism, it is necessary to not only come up with alternative visions and strategies, but also to engage with the political economy nature of tourism development. A future research agenda should therefore also discuss facets of entangled power, social exclusion, inequalities and class differences to come to new reference points of what actually constitutes a more inclusive tourism success.
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An on-going investigation in the learning effects of IPD projects. In three subsequent semesters the students were asked how they rated their competencies at the start of the project as well as at the end of it. Also questionnaires were filled out and students were interviewed. A lot of students tended to give themselves lower ratings in the end than in the begin. It appeared that if they met any difficulties in for instance communication or co-operation during the project, that they interpreted this as a decrease in competencies. Finally the students were explicitly asked to mention an eventual increase in competencies and also a possible contribution for this effect. Only a few factors that actually contribute to the learning effects have been defined.
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An important consideration for future age-friendly cities is that older people are able to live in housing appropriate for their needs. While thermal comfort in the home is vital for the health and well-being of older people, there are currently few guidelines about how to achieve this. This study is part of a research project that aims to improve the thermal environment of housing for older Australians by investigating the thermal comfort of older people living independently in South Australia and developing thermal comfort guidelines for people ageing-in-place. This paper describes the approach fundamental for developing the guidelines, using data from the study participants’ and the concept of personas to develop a number of discrete “thermal personalities”. Hierarchical Cluster Analysis (HCA) was implemented to analyse the features of research participants, resulting in six distinct clusters. Quantitative and qualitative data from earlier stages of the project were then used to develop the thermal personalities of each cluster. The thermal personalities represent di erent approaches to achieving thermal comfort, taking into account a wide range of factors including personal characteristics, ideas, beliefs and knowledge, house type, and location. Basing the guidelines on thermal personalities highlights the heterogeneity of older people and the context-dependent nature of thermal comfort in the home and will make the guidelines more user-friendly and useful. Original publication at MDPI: https://doi.org/10.3390/ijerph17228402 © 2020 by the authors. Licensee MDPI.
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Screentime Airtime Facetime: Practicing Hybridity in the Cultural Field is the final publication of Going Hybrid, an applied research program on the future of hybridity in the cultural field. How could Covid-triggered innovations in digital cultural programming be turned into durable ways of high-level, participatory livecasting? How do you report on hybrid events? And how do you collect the results in a living and accessible archive? This publication gathers the findings of two years of hands-on experiments, introduces the developed prototypes, and gives insight into the research process.Because we believe in critical making, this book is itself a hybrid entity. It was originally a live-streamed online event and later turned into a print and a digital publication – each version a little different than what you would expect of a livestream, website, or print book. We encourage you to playfully explore the various versions of Screentime Airtime Facetime and hope that you will gain joy and insight from the form of this book as much as from its contents.Going Hybrid (2021-2023) was a research project of the Institute of Network Cultures, in collaboration with Willem de Kooning Academy, MU Hybrid Art House, Framer Framed, IMPAKT, Hackers & Designers, The Hmm, Varia, Anna Maria Michael, Ania Molenda, and Maria van der Togt.
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