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3Symposium ESWRA - ECSWR 2016: empirical ethics in social work. Objective: ethical aspects of social work (esp. at home) Structure: cooperation of the research group of UAS Utrecht Netherlands with six regional welfare organizations Method: practice based ethics research Focus on professional practice: learning from moral experiences in frontline practice (cf. Van Doorn, 2008) Hybrid approach: combining theoretical resources and professional practice (cf. Banks & Gallagher, 2009) Mixed methods: desk research, interviews, best practice units (BPU), development of ethical tools
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The competency profile underlying higher nursing education in the Netherlands states that bachelor-prepared nurses are expected to be able to participate in ethics committees. What knowledge, skills and attitudes are involved in this participation is unclear. In five consecutive years, groups of two to three fourth-year (bachelor) nursing students conducted 8 to 11 semi-structured interviews each with nurses in ethics committees. The question was what competencies these nurses themselves say they need to participate in such committees. This article reports the aggregate of the 52 interviews in these five studies. Regarding knowledge, the article reports on health law, ethics and professional knowledge. Regarding skills, communication is mentioned, as are professional skills and skills for ‘doing ethics’. An open and respectful attitude towards patients and fellow committee members is required, aswell as commitment to patient care, committee work and professional ethics. The right attitude for a nurse in an ethics committee is said to include a reflective and perceptive attitude, along with an awareness of one’s own limitations and convictions. A detailed competency profile for nurses’ participation in ethics committees as outlined in the recommendations may serve nursing education, institutional committees and nurses themselves to meet the demands of nurses’ preparation for clinical ethics consultations.
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A relatively small but intellectually robust strand in the Christian religion is the Reformed tradition. Especially, its Calvinist sensibilities inform this Protestant stance towards human culture in general and vocations in particular. Correspondingly, there are some small but robust contributions to academic discourse in nursing ethics. So far there has been no attempt to bring those together as a distinct approach. This article suggests such a Reformed Christian, especially Calvinist, account of nursing ethics. Central to the Reformed perspective is the notion that God is sovereign over all of creation and culture and hence that there can be no religiously or morally neutral area in human life. Consequently, nursing is not seen as professional to the extent it is based on research evidence or theoretical models, but to the extent it serves the ultimate purpose of the practice of care. In the Reformed view, this purpose is fostering the well-being of human beings in need as intrinsically valuable. Nurses are professionals who accept this responsibility, that is, the whole of expectations holding for personal qualities, conduct and outcomes, required to serve the purpose of care. As this is a moral purpose, succeeding or failing to live up to these expectations is the source of moral issues in nursing.
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This study performs a systematic content analysis to map out the landscape of eighty-seven ethical tools concerning the type of ethical principles addressed, the approach promoted (technological vs. socio-technical vs. societal), and the kind of assessment endorsed (self-assessment versus assessment by others). The findings reveal a skewed representation and emphasis of specific ethical principles across these tools. Furthermore, ethical tools primarily advocate for a technological or socio-technical approach. In contrast, only a few ethical tools emphasize the importance of a societal approach. Additionally, the research highlights a reliance on self-assessments within these tools, raising concerns about the objectivity and comprehensiveness of ethical evaluations in AI development. Our findings add empirical support to recent AI and ethics research advocating for bottom-up approaches that embrace diverse perspectives, challenging the dominance of broadly stated ethical principles, diagnostic tools, and an overreliance on self-assessments.
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This paper discusses Spengler’s cultural philosophical interpretation of ethics. Ethics is normally considered as a discipline that argues about good and bad in a manner that applies universally to all. Spengler, however, is a relativist who shows how ethical systems relate to the culture in which they emerge during a certain historical phase. This paper outlines Spengler’s key ideas on ethics and in a ‘Spenglerian way’ reveals typical Faustian traits in contemporary normative discussions with respect to Covid-19 policies, gender, capitalism and moral talk.
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This paper discusses sustainable real estate and the role of ethics within real estate. Both terms ‘sustainability’ and ‘ethics’ needs an explanation. With this discussion the tripartite system of ‘morals – principles - laws’ is described in order to have more grip on sustainable real estate and ethics.
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Zine-poster about ethics in the artistic research process.
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This paper discusses sustainable real estate and the role of ethics within real estate. Both terms ‘sustainability’ and ‘ethics’ needs an explanation. With this discussion the tripartite system of ‘morals – principles - laws’ is described in order to have more grip on sustainable real estate and ethics.
MULTIFILE
Since 2013, mortgage advisory has become an independent profession in the Netherlands. Initially working for mortgage providers, the newly nonpartisan advisers now work for standard advisory fees, thereby reducing conflicts of interest. In this article, I provide an ethical analysis of the different types of ethos of mortgage advisers, that is, the ways they see and talk about, and relate to their work in a certain way. The central research question is: What different kinds of ethos do mortgage advisers have, and which moral dilemmas do they experience in their advisory work? The existence of moral dilemmas is controversial in ethics but nonetheless experienced in real-world business practice. An “ethological” understanding of morality is developed in this paper to understand how these dilemmas are experienced. Twenty-nine mortgage advisers have participated in Q methodological research, a mixed qualitative–quantitative small-sample method. Three different types of ethos were found: Principled Advisers, Moral Advisers, and Minimal Morality Advisers. In considering these three types, I argue that many mortgage advisers should professionalize their ethical stance and learn to address situations in which moral values are neglected. Business ethicists, in turn, need to acknowledge that something may be considered morally inappropriate but is still defensible in some other sense. In this paper, I develop a “layered” conception of business ethics that broadens the perspective from universal notions, such as “rights” and “duties,” toward a concrete ethos that people have in a certain professional practice.
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This article comprises a series of discrete reflections by different authors on the theme of ?re-imagining social work ethics?. It takes its inspiration from a workshop hosted by the Social Work Ethics Research Group (SWERG) in partnership with the Ethics and Social Welfare journal. The authors consider the meaning and motivation of calls to ?re-imagine? social work ethics in the light of current practical, political and philosophical challenges to the western, universalist and anthropocentric values underpinning the profession. They conclude that the process of re-imagining ethics is a necessary and valuable exercise, while challenging to implement in practice.
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