Project objectives Radicalisation research leads to ethical and legal questions and issues. These issues need to be addressed in way that helps the project progress in ethically and legally acceptable manner. Description of Work The legal analysis in SAFIRE addressed questions such as which behavior associated with radicalisation is criminal behaviour. The ethical issues were addressed throughout the project in close cooperation between the ethicists and the researchers using a method called ethical parallel research. Results A legal analysis was made about criminal law and radicalisation. During the project lively discussions were held in the research team about ethical issues. An ethical justification for interventions in radicalisation processes has been written. With regard to research ethics: An indirect informed consent procedure for interviews with (former) radicals has been designed. Practical guidelines to prevent obtaining information that could lead to indirect identification of respondents were developed.
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Four big themes really matter to our world: 1. Necessary transitions to secure our survival on the planet. 2. Decreasing confidence in political will/ability to do what is necessary. 3. Structural undermining of the working class through continuous technological development and its uncritical acceptance by political and educational institutions, and 4. The rise of an increasingly radical underclass (conspiracy theories). We discuss them all in an informal conversation with a service technician. We come to conclude that “we” (scientists, politicians, etc.) may be the real conspiracy theorists with our belief in one truth/science/progress/future!
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In The Age of Total Images, art historian Ana Peraica focuses on the belief that the shape of the planet is two-dimensional which has been reawakened in the late 20th and early 21st centuries, and the ways in which these ‘flat Earth’ conspiracy theories are symptomatic of post-digital image culture. Such theories, proven to be false both in Antiquity and Modernity, but once held to be true in the Medieval Period, have influenced a return to a kind of ‘New Medievalism’.
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