Sometimes it is assumed that Moroccan girls in the Netherlands have a problematic adolescence: They are supposed to be �_~caught between two cultures.�_T Adolescence can be seen as the stage of life in which individuals should develop their own identity by exploring different alternatives. Moroccan girls, however, may not have these possibilities for exploration during adolescence; they seem to be restricted in many ways. This article first looks at these presumed restriction. In the specific context of belonging to a minority group, the girl's parents regard the traditional rules to be very important. The notion of virginity, for instance, can be a (symbolic) boundary between the migrant community and the society. However, the girls themselves may also choose these traditions. Especially religion provides a �_~proper�_T set of rules in a sometimes confusing world. Should these girls, then, be seen as primarily foreclosed in their identity process? And, if so, is that why their adolescence is supposed to be problematic? The girls in this research, however, do not seem to have many problems or challenges. Following traditional rules in a non-Muslim society can cause practical problems or even loyalty conflicts. In response to this, the girls seem to have developed certain strategies that they use to combine the conflicting values. ABSTRACT FROM AUTHOR Copyright of Identity is the property of Lawrence Erlbaum Associates and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts)\nSometimes it is assumed that Moroccan girls in the Netherlands have a problematic adolescence: They are supposed to be �_~caught between two cultures.�_T Adolescence can be seen as the stage of life in which individuals should develop their own identity by exploring different alternatives. Moroccan girls, however, may not have these possibilities for exploration during adolescence; they seem to be restricted in many ways. This article first looks at these presumed restriction. In the specific context of belonging to a minority group, the girl's parents regard the traditional rules to be very important. The notion of virginity, for instance, can be a (symbolic) boundary between the migrant community and the society. However, the girls themselves may also choose these traditions. Especially religion provides a �_~proper�_T set of rules in a sometimes confusing world. Should these girls, then, be seen as primarily foreclosed in their identity process? And, if so, is that why their adolescence is supposed to be problematic? The girls in this research, however, do not seem to have many problems or challenges. Following traditional rules in a non-Muslim society can cause practical problems or even loyalty conflicts. In response to this, the girls seem to have developed certain strategies that they use to combine the conflicting values. ABSTRACT FROM AUTHOR Copyright of Identity is the property of Lawrence Erlbaum Associates and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts)
The recreational use of nitrous oxide (N2O; laughing gas) has largely expanded in recent years. Although incidental use of nitrous oxide hardly causes any health damage, problematic or heavy use of nitrous oxide can lead to serious adverse effects. Amsterdam care centres noticed that Moroccan–Dutch young adults reported neurological symptoms, including severe paralysis, as a result of problematic nitrous oxide use. In this qualitative exploratory study, thirteen young adult Moroccan–Dutch excessive nitrous oxide users were interviewed. The determinants of problematic nitrous oxide use in this ethnic group are discussed, including their low treatment demand with respect to nitrous oxide abuse related medical–psychological problems. Motives for using nitrous oxide are to relieve boredom, to seek out relaxation with friends and to suppress psychosocial stress and negative thoughts. Other motives are depression, discrimination and conflict with friends or parents. The taboo culture surrounding substance use—mistrust, shame and macho culture—frustrates timely medical/psychological treatment of Moroccan–Dutch problematic nitrous oxide users. It is recommended to use influencers in media campaigns with the aim to decrease the risks of heavy nitrous oxide use and improve treatment access. Outreach youth workers can also play an important role in motivating socially isolated users to seek medical and or psychological help.
