What does it mean to be precarious, and who self-identifies as part of the precariat? Is it a political position? And if so, how can precariats start to organize themselves? In this first episode of the Zero Infinite podcast we discuss precarity, anti-austerity and work through interviews with Alex Foti, Baruch Gottlieb and Henry Warwick. How did the precariat arise, and who exactly is part of the precariat? The second half of the episode is a homage to the work of the late Mark Fisher. We listen to audio clips from his talk at the INC event MyCreativity in 2014, in which he analyzed the nature of neoliberalism and its consequences for individual wellbeing. What influence does a social system have on mental health, and how can this responsibility become clear?
MULTIFILE
This is the first episode of Art in Permacrisis, a podcast on the organization of art workers in the face of the ever-growing stack of crises. How can artists make a living without selling their souls? Can we imagine and practice a sustainable art economy beyond precarity? How should we transform the circulation of artworks, the curriculum of art and design academies, the exhibition programs of museums, and the organization of collectives and unions? We invite speakers with combined backgrounds in art, theory, and organizing to share their insights.For this episode, we are welcoming Kuba Szreder. Kuba is a lecturer in art theory at the Academy of Fine Arts in Warsaw and a freelance curator. He co-founded the Free/Slow University of Warsaw and the Office for Postartistic Practices. The main topic of our conversation is Kuba’s book ABC of the Projectariat: Living and Working in a Precarious Art World.
LINK
From the fast-food industry to the sharing economy, precarious work has become the norm in contemporary capitalism, like the anti-globalization movement predicted it would. This book describes how the precariat came into being under neoliberalism and how it has radicalized in response to crisis and austerity. It investigates the political economy of precarity and the historical sociology of the precariat, and discusses movements of precarious youth against oligopoly and oligarchy in Europe, America, and East Asia. Foti covers the three fundamental dates of recent history: the financial crisis of 2008, the political revolutions of 2011, and the national-populist backlash of 2016, to present his class theory of the precariat and the ideology of left-populist movements. Building a theory of capitalist crisis to understand the aftermath of the Great Recession, he outlines political scenarios where the precariat can successfully fight for emancipation, and reverse inequality and environmental destruction. Written by the activist who put precarity on the map of radical thinking, this is the first work proposing a complete theory of the precariat in its actuality and potentiality.
MULTIFILE
