The Convention on Biodiversity has developed the concept of ‘ecosystem services’ and ‘natural resources’ in order to describe ways in which humans benefit from healthy ecosystems. Biodiversity, conceived through the economic approach, was recognized to be of great social and economic value to both present and future populations. According to its critics, the economic capture approach might be inadequate in addressing rapid biodiversity loss, since many non-human species do not have an economic value and there may thus be limited grounds for prohibiting or even restricting their destruction. This article aims to examine the concept of biodiversity through competing discourses of sustainability and to discuss the implications for education for sustainable development (ESD). https://doi.org/10.1177/0973408213495606 https://www.linkedin.com/in/helenkopnina/
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The purpose of this paper is to investigate how resistance to change might be a consequence of differences in professional discourse of professional groups working together in a change program.
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With a lack of a clear definition, though a normalized use, the discursive weight of the concept of integration is felt throughout policy and civic integration programmes. In wider societal discourse the term integration is used in a taken-for-granted way, with an assumed understanding of its meaning and the actions which one takes to display its attainment. Studies which aim to explore or measure integration, further reproduce these taken-for-granted realities, a fact which has contributed to the recent debates on the discursive power of ‘integration’ in migration studies. While the debate on integration unfolds within the academic sphere, it’s implementation and discursive power continue in practices which take place in everyday life. Practices which construct the ‘doing’ of integration and which shape the lived experiences of those who encounter them. Practices which contribute to the reproduction of Othering and racialized categories which accompany the concept of integration and its current discursive frame. This paper will thus explore how integration as a concept is shaped and promoted in practices, practices such as texts which migrants encounter in civic integration programmes as well as activities which are promoted during the integration pathway. This analysis allows us for an understanding of integration as it lives and is operationalized at the level of practice and enacted through daily activities one undertakes. This critical discourse analysis will shine light on how these practices contribute to strengthening of hierarchical divisions based on colonialist categories of modernity and Eurocentric depictions of a ‘successful’ everyday life.
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