Het platform voor open praktijkgericht onderzoek

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Islam van ouderen botst minder met islam jongeren

Marokkaanse gastarbeiders brachten de islam mee naar Nederland en droegen die zo over, zo wordt veelal aangenomen. Deze ‘volkse' islam zou botsen met de meer ‘zuivere’ islam van hun kinderen. Met een generatiekloof als gevolg. Ibtissam Abaaziz ontdekte tijdens haar promotieonderzoek dat de werkelijkheid genuanceerder is. De gastarbeiders hebben de islam meegenomen uit hun herkomstland’ is een statement dat we dikwijls voorbij zien komen, niet alleen in maatschappelijke discussies over moslims, maar ook in wetenschappelijk onderzoek. Maar wat hebben gastarbeiders dan aan islam meegenomen naar Nederland? Wat is er vervolgens met hun religieuze bagage gebeurd? In haar promotieonderzoek "Ze waren onwetend" heeft zij door middel van levensverhalen onderzoek verricht naar de religieuze beleving van zowel de eerste als tweede generatie Marokkaanse Nederlanders.

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Islam van ouderen botst minder met islam jongeren

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Studiehandleiding Minor Islam 2006-2007

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Rechts is ook in de media aan de macht

De term rechts inde poltiek laat een positief sentiment ten aanzien van linkse onderwerpen (m.n. de sociale agenda) zien en scoort over de hele linie positief. Journalisten kiezen meer voor extra-aandacht dankzij vooropplaatsing van de term rechts* sinds de verkiezingen van 2010 dan van het begrip links*. Ten slotte denkt het publiek vaker (2,75 keer) bij links* aan politiek (slecht imago), hobby's (wereldvreemd) en kerk (sektarisch gezelschap) dan bij het rechtse gedachtegoed aan negatieve connotaties (politiek, anti-islam, egoïsme).

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Jonge moslims over de kracht van hun geloof

In dit artikel worden enkele voorbeelden gegeven van de manier waarop jonge moslims de kracht van hun geloof aanwenden in hun leven. Deze voorbeelden zijn gebaseerd op een onderzoek naar religieuze coping vanuit de Islam. Voor dit onderzoek zijn diepte-interviews afgenomen, egodocumenten verzameld en groepsdiscussies gevoerd. De resultaten van het onderzoek dienen ter ondersteuning van de beroepspraktijk voor hulpverleners die te maken hebben met geloofsovertuigingen en/of verschillen hierin. Deze publicatie is de eerste in een reeks onderzoeken naar dit thema.

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Displeasure at plurality and fear of strangers? An empirical study among Youth in Germany and The Netherlands

Europe is on the path, though rocky, to political and cultural unity. After World War II, relatively large numbers of immigrants moved to Europe and brought with them outside cultural customs and religions. The issue of multiculturalism in society has been on the political agenda for decades, but attitudes have changed drastically since 11th September 2001. Attitudes in relation to migrants, particularly those with a Muslim background, have become more wary and critical. Islam has become associated with violence and terrorism and fears have grown that migration exacerbates this threat to society. These societal developments pose a threat to intercultural education. This article explores the societal situation in the Netherlands and Germany using empirical data and elaborates how youth in the Netherlands and Germany evaluate their relationship with migrant, especially through the dimension of religious tolerance and acceptance.

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Displeasure at plurality and fear of strangers? An empirical study among Youth in Germany and The Netherlands

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To have voice and choice

Social work in the Netherlands is attracting an increasing number of Turkish and Moroccan Dutch professionals, mostly second-generation migrant women from a Muslim background. Inspired by Amartya Sen’s capability approach, this article presents the findings of a qualitative content analysis of 40 interviews with professionals by peers from the same background. The question is, what kind of professionals do these newly started social workers desire to be and what hindrances do they encounter? The professionals challenge the dominance of Western beliefs and values. This becomes tangible in their desires and constraints and especially in the process of choice.

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Urban Stories

This paper will query whether a dedicated news platform can attune to young people’s civic needs? That is to ask: can this be a space that follows a social media logic of conversation and ‘give and take’ – with producers and consumers changing roles or even losing the distinction? How could and would such a news source be of interest to urban young, arguably the group that feels most removed from citizen status and social acceptance for who they happen to be? ‘Urban youth’ for us refers to a very specific group of young people. They are Marokko.nl’s community members. As the name suggests a fair number of them will consider themselves to be Moroccan-Dutch. From our perspective it is important to understand this group as identifying with ethnic minority groups in the Netherlands, although most of them will have been born in the Netherlands and hold Dutch citizenship. More than other young people they will recognize Islam as the religion they feel closest to. They also share a sense, as will become clear below, that they are caught ‘between two worlds’ (Elias and Lemish, 2008; Singla, 2004; Gezduci and D’Haenens, 2010). Mainstream Dutch media cast preciously few actors, anchors, audience members and experts from ethnic minority groups. Not surprisingly, this is often given as a reason to distrust hegemonic media and as underlining a sense of distance and alienation from Dutch society (see also Awad and Roth, 2011: 401).

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Standpunt voor VMBO, deel 2, leerboek

Educatieve methode voor het vak Levensbeschouwing met levensbeschouwing en communcatie, jodendom, natuur en milieu, popmuziek, islam, seksualiteit en ethiek.

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Asian and western Intellectual Capital in encounter

The purpose of the paper is to start a dialogue about differences between Western and Eastern cultures in the way they conceptualize knowledge and discuss the implications of these differences for a global intellectual capital (IC) theory and practice. A systematic metaphor analysis of the concept of knowledge and IC is used to identify common Western conceptualizations of knowledge in IC literature. A review of philosophical and religious literature was done to identify knowledge conceptualizations in the main streams of Asian philosophy. Fundamental differences were found in the way knowledge is conceptualized. In Western IC literature common metaphors for knowledge include knowledge as a thing and knowledge as capital. In Asian thought, knowledge is seen as unfolding truth based upon a unity of universe and human self and of knowledge and action. The research was performed on a limited sample of literature. More research is needed to identify how knowledge is conceptualized in the practice of doing business in Asia and to test the effects of introducing IC theories to Asian businessmen and managers. Moreover, it might be questionable whether different types of resources (Western management literature on IC and Asian cultural philosophies) can be put in a comparative perspective to extract conclusions out of it. This methodological starting point has its confinements, but is plausible partly as long as IC theories originating from an Asian background are still missing, partly as far as philosophical notions within Western IC publications are contrasted with Asian notions of knowledge. Despite this restriction we would like to emphasize that Western conceptualizations of knowledge, embedded in terms like intellectual capital and knowledge management, can not be transferred to Asian business without considering the local view on knowledge. Asian conceptualizations of knowledge should play an important role in the further development of a knowledge-based theory and practice of the firm. We choose deliberately to contrast Western philosophy with cultural and religious connotations in Asian philosophy, as the underlying paradigm is strongly influenced by these notions. This is clearly perceivable in revivalist and reformist tendencies in Buddhism, Hinduism and Islam. Religious notions within these traditions have a strong paradigmatic function in a cognitive and normative sense. Not only in anthropology but also in epistemology, contemporary Asian thought is dominated by a discourse deeply embedded in religious and cultural traditions, in which the dimensions of 'nature', 'subjectivity' and 'history' have well defined boundaries. Anthropologically and epistemologically, all spheres of human reality are analyzed and described within the perspective of an integral and monolithic unity, in which all dimensions and spheres of being are bound. In Western philosophy these spheres of being have been separated from religious notions because of a longstanding secularization due to which religion and culture, metaphysics and philosophy have become separate disciplines.(Boom, 1993)

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Producten 231

Islam van ouderen botst minder met islam jongeren

Studiehandleiding Minor Islam 2006-2007

Rechts is ook in de media aan de macht

Jonge moslims over de kracht van hun geloof

Displeasure at plurality and fear of strangers? An empirical study among Youth in Germany and The Netherlands

To have voice and choice

Urban Stories

Standpunt voor VMBO, deel 2, leerboek

Asian and western Intellectual Capital in encounter

Personen 4

Khan Md Mazedul Islam

D.M.Z. Islam

Islam Morse

Hanke Drop

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Producten 231

Islam van ouderen botst minder met islam jongeren

Studiehandleiding Minor Islam 2006-2007

Rechts is ook in de media aan de macht

Jonge moslims over de kracht van hun geloof

Displeasure at plurality and fear of strangers? An empirical study among Youth in Germany and The Netherlands

To have voice and choice

Urban Stories

Standpunt voor VMBO, deel 2, leerboek

Asian and western Intellectual Capital in encounter

Personen 4

Khan Md Mazedul Islam

D.M.Z. Islam

Islam Morse

Hanke Drop