Sinterklaasrel in Maastricht. Escaleert het Limburgs nationalisme? artikel in DDL op 6 december 2007.
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De drie politieke doodzonden van de Vlaams-nationalistische N-VA; negationisme, cultureel racisme en geschiedsvervalsing
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Academic research on contemporary Dutch nationalism has mainly focused on its overt, xenophobic and chauvinist manifestations, which have become normalised since the early 2000s. As a result, less radical versions of Dutch nationalism have been overlooked. This article attempts to fill this gap by drawing attention to a peculiar self-image among Dutch progressive intellectuals we call anti-nationalist nationalism. Whereas this self-image has had a long history as banal nationalism, it has come to be employed more explicitly for political positioning in an intensified nationalist climate. By dissecting it into its three constitutive dimensions – constructivism, lightness and essentialism – we show how this image of Dutchness is evoked precisely through the simultaneous rejection of ‘bad’ and enactment of ‘good’ nationalism. More generally, this article provides a nuanced understanding of contemporary Dutch nationalism. It also challenges prevalent assumptions in nationalism studies by showing that post-modern anti-nationalism does not exclude but rather constitutes essentialist nationalism. Artikel is te lezen mddels aankooplink: https://onlinelibrary.wiley.com/doi/10.1111/nana.12187
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Right-wing discourses and issues of belonging and collective identity in Europe’s political and public spheres are often analysed in terms of Islamophobia, racism and populism. While acknowledging the value of these concepts, Kešić and Duyvendak argue that these discourses can be better understood through the logic of nativism. Their article opens with a conceptual clarification of nativism, which they define as an intense opposition to an internal minority that is seen as a threat to the nation due to its ‘foreignness’. This is followed by the analysis of nativism’s three subtypes: secularist nativism, problematizing particularly Islam and Muslims; racial nativism, problematizing black minorities; and populist nativism, problematizing ‘native’ elites. The authors show that the logic of nativism offers the advantages of both analytical precision and scope. The article focuses on the Dutch case as a specific illustration of a broader European trend.
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This article shows that employment of temporality in nativist discourse is not limited to just the past. The perception of “threat,” central to nativism, does not only inform historical claims made by nostalgic nativists, but also refers to the present and to the future in which this threat is to be overcome. After defining nativism, the article focuses on nostalgic invocations of the national past. To what (imagined) times do nativists refer when they speak about the “good old days”? What exactly is perceived as attractive about those days? The next section deals with the dystopian and utopian invocations of the future. We focus on the two most influential representatives of the Dutch radical right: Partij voor de Vrijheid and Forum voor Democratie. By analyzing the nativist entanglements of past, present, and the future, this article enriches our understanding of temporality in the dominant debates about national belonging.
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Jan Willem Duyvendak and Josip Kesic, with Timothy Stacey, explore how nativist logics have infiltrated liberal settings and discourses, primarily in the Netherlands as well as other countries with strong liberal traditions like the US and France. They deconstruct and explain the underlying logic of nativist narratives and show how they are emerging in the discourses of secularism (a religious nativism that problematizes Islam and Muslims), racism (a racial nativism that problematizes black anti-racism), populism (a populist nativism that problematizes elites), and left-wing politics (a left nativism that nativists themselves as a threat to national culture). By moving systematically through these key iterations of nativism, the authors show how liberal ideas themselves are becoming tools for claiming that some people do not belong to the nation. This book illuminates the resurgence of the figure of the "native," who claims the country at the expense of those perceived as foreign.
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Het boek The Return of the Native onderzoekt de terugkeer van nativisme. Auteurs Jan Willem Duyvendak en Josip Kesic schrijven over het veelgemaakte onderscheid tussen ‘echte’ en ‘onechte’ Nederlanders.
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De conservatieve revolte van de Vier van Višegrad (Tsjechië, Slowakije, en vooral Polen en Hongarije) is geen conflict tussen Oost- en West-Europa. Het is een symptoom van een tegenstelling die het hele continent bezighoudt. De hardnekkige Oost-West-tegenstelling is voorbij, en kan beter vervangen worden door die tussen een vooroorlogse en naoorlogse visie op Europa. http://www.donaustroom.eu/oost-europa-en-de-slechte-oude-tijd-essay/ LinkedIn: https://www.linkedin.com/in/guido-van-hengel-8312729/
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This article uses a study of the life-story narratives of former classmates of Dutch and Moluccan descent to argue that the constructionist approach to intersectionality, with its account of identity as a narrative construction rather than a practice of naming, offers better tools for answering questions concerning intersectional identity formation than a more systemic intersectional approach. The case study also highlights the importance of the quest for origins in narratives. It demonstrates that theories of intersectionality are not justified in subsuming the issue of belonging under the identity marker of ethnicity, when all identities are performatively produced in and through narrative enactments that include the precarious achievement of belonging. The case study demonstrates that if narrative accounts of a (singular or collective) life fail to achieve narrative closure regarding roots, attempts to trace routes are seriously hampered.
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