The topic of this paper is the constructivism-realism debate, construed as an example of the intrusion of philosophy into science. Against this intrusion I maintain that philosophical problems are not only different from scientific and practical ones. They are also problematic in themselves. That is why their import into our scientific and practical work only creates confusions that hinder us in our work. The aim of the paper is to show that the philosophical problems that create those confusions need a Wittgensteinian therapeutic treatment. The method of the paper consists in comparing what philosophers (or philosophising scientists) say we do with what we actually do. After giving an example of what happens when a rightly respected scientist starts philosophizing, the method is applied, first, to the relation between language and the world and, second, to the relation between theories and the world. In the first application a story about three umpires is used to distinguish language and discourse, between questions of meaning (of the words we use) and questions of truth (of the things we say). In the second application a comparison between maps and theories is used to show the difference between assessing the truth of descriptive statements and explanatory theories. The examples of the umpires and maps are introduced by Weick and in both cases I show that neither constructivist nor metaphysical realist conclusions follow.
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Philosophy is an elective subject in secondary education in the Netherlands, which is not often studied in the context of citizenship education. This is probably because only a minority of students participate in philosophy classes in the upper grades of secondary education (approximately 2-5% of all students). However, especially in the years 2022-2025 philosophy is particularly interesting for those studying how citizenship education can be taught, because the higher general track students study a range of philosophical ideas about democracy for their final exams (Spoelstra et al., 2021).This paper presents a qualitative analysis of three philosophy classes about freedom of speech. The lesson transcripts, pre- and post-observation interviews with 3 teachers and 15 students (5 from each class) are coded thematically with a framework for four teacher responsibilities during philosophical discussion in moral education. These four responsibilities are: teachers have an organizational responsibility to facilitate lesson activities such as classroom dialogue to facilitate thinking about democracy, an epistemic responsibility to warrant valid reasoning and recognition of established facts during the lesson, a pedagogic responsibility to create a safe and open classroom climate and a moral responsibility to find the right balance between value communication and stimulation (Leenders & Veugelers, 2004; Rombout et al., 2022; Sprod, 2001). The main research question was: how do philosophy teachers realize these four responsibilities to facilitate their students’ thinking about democracy in a lesson about freedom of speech and how to teacher and students evaluate these responsibilities in this lesson?The findings contain rich descriptions of lesson activities such as considering borderline cases, facilitating teacher-led dialogue, organizing debate, and learning about philosophers’ arguments. These are supplemented with reflections of the participants on teacher neutrality and how open and safe the classroom climate was during these lessons.
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“Municipal Youth Work taken over by Christians”. (Binnenlands Bestuur, 2009) This heading refers to the work of Youth for Christ in an Amsterdam neighbourhood. This organisation, successful in Youth Work nationwide, last year came out first in an open competition of the Amsterdam district De Baarsjes. Because of this they were commissioned to undertake all the youth work in this multicultural neighbourhood. The conditions were not to evangelise and not to limit recruitment of personnel inside their own circle but to recruit from outside the organisation as well. When they later appeared to have put a job advertisement only on their own website, this led to heated debates. Finally Youth for Christ acknowledged and rectified this mistake. This example is a concrete illustration of the actual and sometimes delicate relationships between philosophy of life and social work
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